XVII

GIRL MARTYRS FOR LIBERTY

The most extraordinary feature of the uprising of the Korean people is the part taken in it by the girls and women. Less than twenty years ago, a man might live in Korea for years and never come in contact with a Korean woman of the better classes, never meet her on the street, never see her in the homes of his Korean friends. I have lived for a week or two at a time, in the old days, in the house of a Korean man of high class, and have never once seen his wife or daughters. In Japan in those days--and with many families the same holds true to-day--when one was invited as a guest, the wife would receive you, bow to the guest and her lord, and then would humbly retire, not sitting to table with the men.

Christian teaching and modern ways broke down the barrier in Korea. The young Korean women took keenly to the new mode of life. The girls in the schools, particularly in the Government schools, led the way in the demand for the restoration of their national life. There were many quaint and touching incidents. In the missionary schools, the chief fear of the girls was lest they should bring trouble on their American teachers. The head mistress of one of these schools noticed for some days that her girls were unusually excited. She heard them asking one another, "Have you enrolled?" and imagined that some new girlish league was being formed. This was before the great day. One morning the head mistress came down to discover the place empty. On her desk was a paper signed by all the girls, resigning their places in the school. They thought that by this device they would show that their beloved head mistress was not responsible.

Soon there came a call from the Chief of Police. The mistress was wanted at the police office at once. All the girls from her school were demonstrating and had stirred up the whole town. Would the mistress come and disperse them?

The mistress hurried off. Sure enough, here were the girls in the street, wearing national badges, waving national flags, calling on the police to come and take them. The men had gathered and were shouting "Mansei!" also.

The worried Chief of Police, who was a much more decent kind than many of his fellows, begged the mistress to do something. "I cannot arrest them all," he said. "I have only one little cell here. It would only hold a few of them," The mistress went out to talk to the girls. They would not listen, even to her. They cheered her, and when she begged them to go home, shouted "Mansei!" all the louder.

The mistress went back to the Chief. "The only thing for you to do is to arrest me," she said.

The Chief was horrified at the idea, "I will go out and tell the girls that you are going to arrest me if they do not go," she said. "We will see what that will do. But mind you, if they do not disperse, you must arrest me."

She went out again. "Girls," she called, "the Chief of Police is going to arrest me if you do not go to your homes. I am your teacher, and it must be the fault of my teaching that you will not obey."

"No, teacher, no," the girls shouted. "It is not your fault. You have nothing to do with it. We are doing this." And some of them rushed up, as though they would rescue her by force of arms.

In the end, she persuaded the girls to go home, in order to save her. "Well," said the leaders of the girls, "it's all right now. We have done all we wanted. We have stirred up the men. They were sheep and wanted women to make a start. Now they will go on."

The police and gendarmerie generally were not so merciful as this particular Chief. The rule in many police stations was to strip and beat the girls and young women who took any part in the demonstrations, and to expose them, absolutely naked, to as many Japanese men as possible. The Korean woman is as sensitive as a white woman about the display of her person, and the Japanese, knowing this, delighted to have this means of humiliating them. In some towns, the schoolgirls arranged to go out in sections, so many one day, so many on the other. The girls who had to go out on the later days knew how those who had preceded them had been stripped and beaten. Anticipating that they would be treated in the same way, they sat up the night before sewing special undergarments on themselves, which would not be so easily removed as their ordinary clothes, hoping that they might thus avoid being stripped entirely naked.

The girls were most active of all in the city of Seoul. I have mentioned in the previous chapter the arrest of many of them. They were treated very badly indeed. Take, for instance, the case of those seized by the police on the morning of Wednesday, March 5th. They were nearly all of them pupils from the local academies. Some of them were demonstrating on Chong-no, the main street, shouting "Mansei." Others were wearing straw shoes, a sign of mourning, for the dead Emperor. Still others were arrested because the police thought that they might be on the way to demonstrate. A few of these girls were released after a spell in prison. On their release, their statements concerning their treatment were independently recorded.

They were first taken to the Chong-no Police Station, where a body of about twenty Japanese policemen kicked them with their heavy boots, slapped their cheeks or punched their heads. "They flung me against a wall with all their might, so that I was knocked senseless, and remained so for a time," said one. "They struck me such blows across the ears that my cheeks swelled up," said another. "They trampled on my feet with their heavy nailed boots till I felt as though my toes were crushed beneath them.... There was a great crowd of students, both girls and boys. They slapped the girls over the ears, kicked them, and tumbled them in the corners. Some of them they took by the hair, jerking both sides of the face. Some of the boy students they fastened down with a rope till they had their heads fastened between their legs. Then they trampled them with their heavy boots, kicking them in their faces till their eyes were swelled and blood flowed."

Seventy-five persons, forty men and thirty-five girls, were confined in a small room. The door was closed, and the atmosphere soon became dreadful. In vain they pleaded to have the door open. The girls were left until midnight without food or water. The men were removed at about ten in the evening.

During the day, the prisoners were taken one by one before police officials to be examined. Here is the narrative of one of the schoolgirls. This girl was dazed and almost unconscious from ill-treatment and the poisoned air, when she was dragged before her inquisitor.

"I was cross-questioned three times. When I went out to the place of examination they charged me with having straw shoes, and so beat me over the head with a stick. I had no sense left with which to make a reply. They asked:

"'Why did you wear straw shoes?'

"'The King had died, and whenever Koreans are in mourning they wear straw shoes,'

"'That is a lie,' said the cross-examiner. He then arose and took my mouth in his two hands and pulled it each way so that it bled. I maintained that I had told the truth and no falsehoods. 'You Christians are all liars,' he replied, taking my arm and giving it a pull.

"... The examiner then tore open my jacket and said, sneeringly, 'I congratulate you,' He then slapped my face, struck me with a stick until I was dazed and asked again, 'Who instigated you to do this? Did foreigners?'

"My answer was, 'I do not know any foreigners, but only the principal of the school. She knows nothing of this plan of ours!'

"'Lies, only lies,' said the examiner.

"Not only I, but others too, suffered every kind of punishment. One kind of torture was to make us hold a board at arm's length and hold it out by the hour. They also had a practice of twisting our legs, while they spat on our faces. When ordered to undress, one person replied, 'I am not guilty of any offence. Why should I take off my clothes before you?'

"'If you really were guilty, you would not be required to undress, but seeing you are sinless, off with your clothes,'"

He was a humorous fellow, this cross-examiner of the Chong-no Police Station. He had evidently learned something of the story of Adam and Eve in the Garden of Eden. His way was first to charge the girls--schoolgirls of good family, mind you--with being pregnant, making every sort of filthy suggestion to them. When the girls indignantly denied, he would order them to strip.

"Since you maintain you have not sinned in any way, I see the Bible says that if there is no sin in you take off all your clothes and go before all the people naked," he told one girl. "Sinless people live naked."

Let us tell the rest of the story in the girl's own words. "The officer then came up to where I was standing, and tried to take off my clothes. I cried, and protested, and struggled, saying, 'This is not the way to treat a woman.' He desisted. When he was making these vile statements about us, he did not use the Korean interpreter, but spoke in broken Korean. The Korean interpreter seemed sorrowful while these vile things were being said by the operator. The Korean interpreter was ordered to beat me. He said he would not beat a woman; he would bite his fingers first. So the officer beat me with his fist on my shoulders, face and legs."

These examinations were continued for days. Sometimes a girl would be examined several times a day. Sometimes a couple of examiners would rush at her, beating and kicking her; sometimes they would make her hold a chair or heavy board out at full length, beating her if she let it sink in the least. Then when she was worn out they would renew their examination. The questions were all directed towards one end, to discover who inspired them, and more particularly if any foreigners or missionaries had influenced them. During this time they were kept under the worst possible conditions.

"I cannot recount all the vile things that were said to us while in the police quarters in Chong-no," declared one of the girls. "They are too obscene to be spoken, but by the kindness of the Lord I thought of how Paul had suffered in prison, and was greatly comforted. I knew that God would give the needed help, and as I bore it for my country, I did not feel the shame and misery of it." One American woman, to whom some of the girls related their experiences, said to me, "I cannot tell you, a man, all that these girls told us. I will only say this. There have been stories of girls having their arms cut off. If these girls had been daughters of mine I would rather that they had their arms cut off than that they faced what those girls endured in Chong-no."

There came a day when the girls were bound at the wrists, all fastened together, and driven in a car to the prison outside the West Gate. Some of them were crying. They were not allowed to look up or speak. The driver, a Korean, took advantage of a moment when the attention of their guard was attracted to whisper a word of encouragement. "Don't be discouraged and make your bodies weak. You are not yet condemned. This is only to break your spirits."

The prison outside the West Gate is a model Japanese jail. There were women officials here. It seemed horrible to the girls that they should be made to strip in front of men and be examined by them. Probably the men were prison doctors. But it was evidently intended to shame them as much as possible. Thus one girl relates that, after her examination, "I was told to take my clothes and go into another room. One woman went with me, about a hundred yards or more away. I wanted to put my clothes on before leaving the room, but they hurried me and pushed me. I wrapped my skirt about my body before I went out, and carried the rest of my clothes in my arms. After leaving this room, and before reaching the other, five Korean men prisoners passed us."

For the first week the girls, many of them in densely crowded cells, were kept in close confinement. After this, they were allowed out for fifteen minutes, wearing the prisoners' hat, which comes down over the head, after breakfast. Their food was beans and millet It was given to the accompaniment of jeers and insults. "You Koreans eat like dogs and cats," the wardresses told them.

The routine of life in the prison was very trying. They got up at seven. Most of the day they had to assume a haunched, kneeling position, and remain absolutely still, hour after hour. The wardresses in the corridors kept close watch, and woe to the girl who made the slightest move. "They ordered us not to move a hand or a foot but to remain perfectly still," wrote one girl. "Even the slightest movement brought down every kind of wrath. We did not dare to move even a toe-nail."

One unhappy girl, mistaking the call of an official in the corridor, "I-ri-ma sen" for a command to go to sleep, stretched out her leg to lie down. She was scolded and severely punished. Another closed her eyes in prayer. "You are sleeping," called the wardress. In vain the girl replied that she was praying. "You lie," retorted the polite Japanese lady. More punishment!

After fifteen days in the prison outside the West Gate, some of the girls were called in the office. "Go, but be very careful not to repeat your offence," they were told. "If you are caught again, you will be given a heavier punishment."

The worst happenings with the women were not in the big towns, where the presence of white people exercised some restraint, but in villages, where the new troops often behaved in almost incredible fashion, outraging freely. The police in many of these outlying parts rivalled the military in brutality. Of the many stories that reached me, the tale of Tong Chun stands out. The account was investigated by experienced white men, who shortly afterwards visited the place and saw for themselves.

The village of Tong Chun contains about 300 houses and is the site of a Christian church. The young men of the place wished to make a demonstration but the elders of the church dissuaded them for a time. However, on March 29th, market day, when there were many people in the place, some children started demonstrating, and their elders followed, a crowd of four or five hundred people marching through the streets and shouting "Mansei!" There was no violence of any kind. The police came out and arrested seventeen persons, including five women.

One of these women was a widow of thirty-one. She was taken into the police office and a policeman tore off her clothes, leaving her in her underwear. Then the police began to take off her underclothes. She protested, whereupon they struck her in the face with their hands till she was black and blue. She still clung to her clothes, so they put a wooden paddle down between her legs and tore her clothes away. Then they beat her. The beating took a long time. When it was finished the police stopped to drink tea and eat Japanese cakes, they and their companions--there were a number of men in the room--amusing themselves by making fun of her as she sat there naked among them. She was subsequently released. For a week afterwards she had to lie down most of the time and could not walk around.

Another victim was the wife of a Christian teacher, a very bright, intelligent woman, with one child four months old, and two or three months advanced in her second pregnancy. She had taken a small part in the demonstration and then had gone to the home of the mother of another woman who had been arrested, to comfort her. Police came here, and demanded if she had shouted "Mansei." She admitted that she had. They ordered her to leave the child that she was carrying on her back and took her to the police station. As she entered the station a man kicked her forcibly from behind and she fell forward in the room. As she lay there a policeman put his foot on her neck, then raised her up and struck her again and again. She was ordered to undress. She hesitated, whereupon the policeman kicked her, and took up a paddle and a heavy stick to beat her with. "You are a teacher," he cried. "You have set the minds of the children against Japan. I will beat you to death."

He tore her underclothes off. Still clinging to them, she tried to cover her nakedness. The clothes were torn out of her hands. She tried to sit down. They forced her up. She tried by turning to the wall to conceal herself from the many men in the room. They forced her to turn round again. When she tried to shelter herself with her hands, one man twisted her arms, held them behind her back, and kept them there while the beating and kicking continued. She was so badly hurt that she would have fallen to the floor, but they held her up to continue the beating. She was then sent into another room. Later she and other women were again brought in the office. "Do you know now how wrong it is to call 'Mansei'?" the police asked. "Will you ever dare to do such a thing again?"

Gradually news of how the women were being treated spread. A crowd of five hundred people gathered next morning. The hot bloods among them were for attacking the station, to take revenge for the ill-treatment of their women. The chief Christian kept them back, and finally a deputation of two went inside the police office to make a protest. They spoke up against the stripping of the women, declaring it unlawful. The Chief of Police replied that they were mistaken. It was permitted under Japanese law. They had to strip them to search for unlawful papers. Then the men asked why only the younger women were stripped, and not the older, why they were beaten after being stripped, and why only women and not men were stripped. The Chief did not reply.

By this time the crowd was getting very ugly. "Put us in prison too, or release the prisoners," the people called. In the end the Chief agreed to release all but four of the prisoners.

Soon afterwards the prisoners emerged from the station. One woman, a widow of thirty-two who had been arrested on the previous day and very badly kicked by the police, had to be supported on either side. The wife of the Christian teacher had to be carried on a man's back. Let me quote from a description written by those on the spot:

"As they saw the women being brought out, in this condition, a wave of pity swept over the whole crowd, and with one accord they burst into tears and sobbed. Some of them cried out, 'It is better to die than to live under such savages,' and many urged that they should attack the police office with their naked hands, capture the Chief of Police, strip him and beat him to death. But the Christian elder and other wiser heads prevailed, kept the people from any acts of violence, and finally got them to disperse."

The text in this document is from a Korea-related work more than 50 years after the death of the authour and thus has entered the public domain. No modifications should be made to the text as this is the source of the work itself, not a page to be collaboratively worked on and improved.