I

OPENING THE OYSTER

Up to the last quarter of the nineteenth century, Korea refused all intercourse with foreign nations. Peaceful ships that approached its uncharted and unlit shores were fired upon. Its only land approach, from the north, was bounded by an almost inaccessible mountain and forest region, and by a devastated "No Man's Land," infested by bandits and river pirates. When outside Governments made friendly approaches, and offered to show Korea the wonders of modern civilization, they received the haughty reply that Korea was quite satisfied with its own civilization, which had endured for four thousand years.

Even Korea, however, could not keep the world entirely in the dark about it. Chinese sources told something of its history. Its people were the descendants of Ki-tzse, a famous Chinese sage and statesman who, eleven hundred years before Christ, moved with his tribesmen over the river Yalu because he would not recognize or submit to a new dynasty that had usurped power in China. His followers doubtless absorbed and were influenced by still older settlers in Korea. The result was a people with strong national characteristics, different and distinct from the Chinese on the one side and the Japanese on the other.

We knew that, as Korea obtained much of its early knowledge from China, so it gave the younger nation of Japan its learning and industries. Its people reached a high stage of culture, and all records indicate that in the days when the early Briton painted himself with woad and when Rome was at her prime, Korea was a powerful, orderly and civilized kingdom. Unhappily it was placed as a buffer between two states, China, ready to absorb it, and Japan, keen to conquer its people as a preliminary to triumph over China.

In the course of centuries, it became an inbred tradition with the Japanese that they must seize Korea. Hideyoshi, the famous Japanese Regent, made a tremendous effort in 1582. Three hundred thousand troops swept over Korea, capturing city after city, and driving the Korean forces to the north. Korea appealed to China for aid, and after terrible fighting, the Japanese were driven back. They left a Korea in ruins, carrying off everything they could, and destroying all they could not carry off. They kidnapped, among others, the skilled workmen of Korea, and made them remain in Japan and carry on their industries there.

Hideyoshi's invasion is of more than historic interest Korea has never recovered the damage then done. The Japanese desire for Korea, thwarted for the moment, smouldered, waiting for the moment to burst afresh into flame. The memories of their terrible sufferings at the hands of the Japanese ground into the Koreans a hatred of their neighbour, handed down undiminished from generation to generation, to this day.

Korea might have recovered, but for another and even more serious handicap. A new dynasty, the House of Yi, succeeded to the Korean throne over five centuries ago, and established a rule fatal to all progress. The King was everything, and the nation lived solely for him. No man was allowed to become too rich or powerful. There must be no great nobles to come together and oppose these kings as the Norman Barons fought and checked the Norman Kings of England.

No man was allowed to build a house beyond a certain size, save the King. The only way to wealth or power was by enlisting in the King's service. The King's governors were free to plunder as they would, and even the village magistrate, representing the King, could freely work his will on those under him. The King had his eyes everywhere. His spies were all over the land. Let yang-ban (official or noble) however high show unhealthy ambition or seek to conceal anything from the royal knowledge and he would be called to Court and broken in an hour, and would count himself fortunate if he escaped with his life.

The Korean people are eminently pacific. Up to a point, they endure hard thing's uncomplainingly. It would have been better for them had they not suffered wrongs so tamely. The Yi method of government killed ambition--except for the King's service--killed enterprise and killed progress. The aim of the business man and the farmer was to escape notice and live quietly.

Foreigners attempted, time after time, to make their way into the country. French Catholic priests, as far back as the end of the eighteenth century, smuggled themselves in. Despite torture and death, they kept on, until the great persecution of 1866 wiped them and their converts out. This persecution arose because of fear of foreign aggression.

A Russian war vessel appeared off Broughton's Bay, demanding on behalf of Russians the right of commerce. The King at this time was a minor, adopted by the late King. His father, the Tai Won Kun, or Regent, ruled in his stead. He was a man of great force of character and no scruples. He slew in wholesale fashion those who dared oppose him. He had the idea that the Christians favoured the coming of the foreigner and so he turned his wrath on them. The native Catholics were wiped out, under every possible circumstance of brutality, and with them perished a number of French Catholic priests. By one of those contradictions which are constantly happening in real life, the crew of an American steamer, the _Surprise_, who were wrecked off the coast of Whang-hai that year were treated with all possible honour and consideration, and were returned home, through Manchuria, officials conducting them and the people coming out to greet them as they travelled through the land.

The French Minister at Peking determined on revenge for the death of the priests. A strong expedition was sent to the Han River, and attacked the forts on the Kangwha Island. The Korean troops met them bravely, and although the French obtained a temporary success, thanks to their modern weapons, they were in the end forced to retire.

An American ship, the _General Sherman_, set out for Korea in 1866, sailing from Tientsin for the purpose, it was rumoured, of plundering the royal tombs at Pyeng-yang. It entered the Tai-tong River, where it was ordered to stop. A fight opened between it and the Koreans, the latter in their dragon cloud armour, supposed to be impervious to bullets, sending their fire arrows against the invaders. The captain, not knowing the soundings of the river, ran his ship ashore. The Koreans sent fire boats drifting down the river towards the American ship. One of them set the _General Sherman_ in flames. Those of the crew who were not burned on the spot were soon slaughtered by the triumphant Korean soldiers. A more disreputable expedition, headed by a German Jew, Ernest Oppert and an American called Jenkins, left Shanghai in the following year, with a strong fighting crew of Chinese and Malays, and with a French missionary priest, M. Feron, as guide. They landed, and actually succeeded in reaching the royal tombs near the capital. Their shovels were useless, however, to remove the immense stones over the graves. A heavy fog enabled them to carry on their work for a time undisturbed. Soon an angry crowd gathered, and they had to return to their ship, the _China_. They were fortunate to escape before the Korean troops came up. The American consular authorities in Shanghai placed Jenkins on trial, but there was not enough evidence to convict him.

The killing of the crew of the _General Sherman_ brought the American Government into action. Captain Shufeldt, commander of the _Wachusset_, was ordered to go to Korea and obtain redress. He reached the mouth of the Han River, and sent a message to the King, asking an explanation of the matter. He had to retire, owing to weather conditions, before the reply arrived. The Korean reply, when eventually delivered, was in effect a plea of justification. The Americans, however, determined to inflict punishment, and a fleet was sent to destroy the forts on the Han River.

The American ships, the _Monacacy_ and the _Palos_ bombarded the forts. The Korean brass guns, of one and one-half inch bore, and their thirty pounders, could do nothing against the American howitzers, throwing eight and ten inch shells. The American Marines and sailors landed, and in capturing a hill fort, had a short, hot hand-to-hand battle with the defenders. The Koreans fought desperately, picking up handfuls of dust to fling in the eyes of the Americans when they had nothing else to fight with. Refusing to surrender they were wiped out. Having destroyed the forts and killed a number of the soldiers, there was nothing for the Americans to do but to retire. The "gobs" were the first to admit the real courage of the Korean soldiers.

Japan, which herself after considerable internal trouble, had accepted the coming of the Westerner as inevitable, tried on several occasions to renew relations with Korea. At first she was repulsed. In 1876 a Japanese ship, approaching the Korean coast, was fired on, as the Japanese a generation before had fired on foreign ships approaching their shore. There was a furious demand all over the country for revenge. Ito and other leaders with cool heads resisted the demand, but took such steps that Korea was compelled to conclude a treaty opening several ports to Japanese trade and giving Japan the right to send a minister to Seoul, the capital. The first clause of the first article of the treaty was in itself a warning of future trouble. "Chosen (Korea) being an independent state enjoys the same sovereign rights as does Japan." In other words Korea was virtually made to disown the slight Chinese protectorate which had been exercised for centuries.

The Chinese statesmen in Peking watched this undisturbed. They despised the Japanese too much to fear them, little dreaming that this small nation was within less than twenty years to humble them in the dust. Their real fear at this time was not Japan but Russia. Russia was stretching forth throughout Asia, and it looked as though she would try to seize Korea itself. And so Li Hung-chang advised the Korean rulers to guard themselves. "You must open your doors to other nations in order to keep out Russia," he told them. At the same time it was intimated to Ministers in Peking, particularly to the American Minister, that if he would approach the Koreans, they would be willing to listen. Commodore Shufeldt was made American Envoy, and an American-Korean Treaty was signed at Gensan on May 22, 1882. It was, truth to tell, a somewhat amateurish production, and had to be amended before it was finally ratified. It provided for the appointment of diplomatic and Consular officials, and for the opening of the country to commerce. A treaty with Britain was concluded in the following year, and other nations followed.

One clause in the American Treaty was afterwards regarded by the Korean ruler as the sheet anchor of his safety, until storm came and it was found that the sheet anchor did not hold.

    There shall be perpetual peace and friendship between the
    President of the United States and the King of Chosen and the
    citizens and subjects of their respective Governments. If other
    powers deal unjustly or oppressively with either Government, the
    other will exert their good offices, on being informed of the
    case, to bring about an amicable arrangement, thus showing their
    friendly feelings.

All of the treaties provided for extra-territoriality in Korea, that is to say that the foreigners charged with any offence there should be tried not by the Korean Courts but by their own, and punished by them.

Groups of adventurous foreigners soon entered the country. Foreign ministers and their staffs arrived first. Missionaries, concession hunters, traders and commercial travellers followed.

They found Seoul, the capital, beautifully placed in a valley surrounded by hills, a city of royal palaces and one-storied, mud-walled houses, roofed with thatch--a city guarded by great walls. Statesmen and nobles and generals, always surrounded by numerous retinues in glorious attire, ambled through the narrow streets in dignified procession. Closed palanquins, carried by sturdy bearers, bore yet other dignitaries.

The life of the city revolved round the King's Court, with its four thousand retainers, eunuchs, sorcerers, blind diviners, politicians and place hunters. The most prominent industry--outside of politics--was the making of brass ware, particularly of making fine brass mounted chests. The average citizen dressed in long flowing white robes, with a high, broad-brimmed, black gauze hat. Hundreds of women were ever busy at the river bank washing these white garments.

Women of good family remained at home, except for one hour after dark, when the men retired from the streets and the women came out. Working women went to and fro, with their faces shielded by green jackets thrown over their heads. Their usual dress was a white skirt coming high up and a very short jacket. The breasts and the flesh immediately below the breasts were often freely displayed. Fishing and farming supported ninety per cent of the population, and the Korean farmer was an expert. At sunset the gates of Seoul were closed, and belated wayfarers refused admission until morning. But there was no difficulty in climbing over the city walls. That was typical. Signal fires at night on the hills proclaimed that all was well.

The Koreans were mild, good natured, and full of contradictory characteristics. Despite their usual good nature, they were capable of great bursts of passion, particularly over public affairs. They often looked dirty, because their white clothes soiled easily; yet they probably spent more time and money over external cleanliness than any other Asiatic people. At first, they gave an impression of laziness. The visitor would note them sleeping in the streets of the cities at noon. But Europeans soon found that Korean labourers, properly handled, were capable of great effort. And young men of the cultured classes amazed their foreign teachers by the quickness with which they absorbed Western learning.

The land was torn, at the time of the entry of the foreigners, by the rivalry of two great families--the Yi's, the blood relatives of the King, and the Mins, the family of the Queen. The ex-Regent was leader of the Yi's. He had exercised absolute power for many years during the King's minority, and attempted to retain power even after he ceased to be Regent. But he reckoned without the Queen. She was as ambitious as the Regent. The birth of a son greatly improved and strengthened her authority, and she gradually edged the Regent's party out of high office. Her brother, Min Yeung-ho, became Prime Minister; her nephew, Min Yung-ik, was sent as Ambassador to the United States. The Regent was anti-foreign; the Queen advocated the admission of foreigners. The Regent tried to strengthen his hold by a very vigorous policy of murder, attempting the death of the Queen and her relatives. One little incident was an effort to blow up the Queen. But Queen Min was triumphant every time. The King, usually weak and easily moved, really loved the Queen, refused to be influenced away from her, and was dominated by her strong character.

In the summer of 1881 there was a famine in the land. The Regent's agents were busy everywhere whispering that the spirits were angry with the nation for admitting the foreigner, and that Queen Min had brought the wrath of the gods on them. The National Treasury failed, and many of the King's soldiers and retainers were ready for any trouble. A great mob gathered in the streets. It first attacked and murdered the King's Ministers, and destroyed their houses. Then it turned against the King's palace.

Word came to the Queen's quarters that the rioters were hammering at the gates and would soon be on her. The palace guards had weakened, and some had even joined the people. Queen Min was calm and collected. She quickly changed clothes with one of her serving women, who somewhat resembled her in appearance. The serving woman, dressed in the robes of the Queen, was given a draught of poison and died.

The Queen hurried out through a side way, in peasant woman's dress, guarded by a water carrier, Yi Yung-ik, who for his services that day rose till he finally became Prime Minister of the land. When the crowd broke into the Queen's private apartments, they were shown the corpse and told that it was the Queen, who had died rather than face them.

The crowd swept on and attacked the Japanese Legation. The Minister, Hanabusa, and his guard, with all the civilians who could reach the place--the rest were murdered--fought bravely, keeping the mob back until the Legation building was set afire. Then they battled their way through the city to the coast. The survivors--twenty-six out of forty--set to sea in a junk. They were picked up at sea by a British survey ship, the _Flying Fish_, and conveyed to Nagasaki.

There was, naturally, intense anger in Japan over this incident and loud demands for war. A little more than three weeks after, Hanabusa returned to Seoul with a strong military escort. He demanded and obtained punishment of the murderers, the honourable burial of the Japanese dead, an indemnity of 400,000 yen, and further privileges in trade for the Japanese.

Meanwhile China, Korea's usually apathetic suzerain power, took action. Li Hung-chang sent 4,000 troops to Seoul to maintain order. The Regent, now humble and conciliatory, attempted to put blame for the outbreak on others. But that did not save him. The Chinese, with elaborate courtesy, invited him to a banquet and to inspect their ships. There was one ship, in particular, to which they called his honourable attention. They begged him to go aboard and note the wonders of the apartments below. The Regent went. Once below, he found the door shut, and could hear the ropes being thrown off as the ship hastily departed. It was in vain for him to call for his attendants and warriors waiting on the shore.

They took him to China, and Li Hung-chang sent him into imprisonment and exile for three years, until it was deemed safe to allow him to return.

The text in this document is from a Korea-related work more than 50 years after the death of the authour and thus has entered the public domain. No modifications should be made to the text as this is the source of the work itself, not a page to be collaboratively worked on and improved.